Politik Malaysia Pasca Muktamar PAS

Tema ucapan dasar `negara berkebajikan' dan keputusan pemilihan pimpinan pusat masih lagi hangat dibicarakan di media massa. Termasuklah media tidak rasmi sebelah Be End (BN). Hari ini, 11 Jun 2011, PM Najib dilaporkan pelik dengan PAS kerana baru sekarang nak menuju ke arah negara berkebajikan. BN, kata Najib sudah lama buat. Berita itu menambah, PAS nak tiru BN. Malaysiakini pula siarkan berita memetilkik kata Ust. Dato' Tuan Ibrahim bahawa PAS tak meniru kebajikan ala BN walau seinci pun. Dua hari lepas, berita jam 8 TV3 cuba mengulas bahawa PAS dah buat pusingan U. Kata depa, PAS dah berubah dari perjuang negara Islam kepada negara berkebajikan.

Membaca Harakahdaily, saya ingin memetik tulisan YB Khalid Samad sebagai menjawab isu-isu di atas, dengan tajuk Coretan Muktamar PAS ke 57.


"Isu yang turut dilaung-laungkan ialah bahawa kononnya PAS sudah menggugurkan matlamat perjuangannya dan menerima matlamat perjuangan PKR dan DAP. Ini adalah kerana cogan kata yang digunakan PAS adalah ‘Negara Berkebajikan’ dan bukannya ‘Negara Islam’.

Hakikatnya, sekiranya ada parti politik yang ingin mengubah matlamat perjuangannya, ianya bukan dengan mengemukakan cogan-kata tertentu. Ianya mesti melalui pindaan perlembagaan parti tersebut. Selagimana perlembagaan tidak diubah, maka apa cogan kata sekalipun mesti ditafsir berdasarkan perlembagaan yang digunapakai".

Istilah ‘Negara Berkebajikan’ bagi ahli PAS ialah ‘sebuah masyarakat dan pemerintahan yang terlaksana di dalamnya nilai-nilai hidup Islam dan hukum-hukumnya menuju keredhaan Allah’ (Perlembagaan PAS fasal 5).

Istilah ‘Negara Berkebajikan’ digunapakai kerana ingin memberi penegasan kepada aspek kebajikan yang terjamin dalam sesebuah masyarakat yang sedemikian rupa. Istilah ‘Negara Islam’ tidak digunapakai kerana penekanan melalui istilah itu adalah hukum-hakam Islam, khususnya Hudud, seolah-olah itu sahajalah apa yang terdapat di dalam pemerintahan yang diinginkan PAS. Sedangkan hukum-hakam Islam, termasuk Hudud, adalah bertujuan untuk menghasilkan kebajikan kepada manusia! Termasuk dalam takrif ‘berkebajikan’ itu adalah keadilan, kebertanggung-jawaban dan keamanan.

Dalam erti-kata yang lain, istilah ‘Negara Berkebajikan’ membawa rakyat untuk melihat kepada hasil dan kesudahannya; sambil istilah ‘Negara Islam’ memperlihatkan mekanisma dan perundangannya.

Jikalau dirujuk di dalam Al-Quran, istilah yang masyhur yang terdapat di dalamnya adalah ‘Baldatun Tayyibatun wa Rabbul Ghafuur’ atau ‘Negara yang baik serta pengampunan dari Tuhan’. Ianya merupakan istilah yang menumpukan kepada persoalan hasil yang diinginkan dan hasil ini mampu menarik minat semua pihak.

Lagipun, semua yang mengaji memahami kaedah ‘Al-Hukmu yadurru ‘alal musamma laa ‘alal ismi’ atau ‘hukum (sesuatu perkara) bergantung kepada perkara yang dinamakan itu, bukan kepada namanya’. Dalam erti kata lain, ‘apa ada pada nama, yang penting benda atau isinya!’

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